Adult Inquiry Class:  Ten Lessons on the Lutheran Faith

 

Session One: Sin and Grace

 
 
 

Introduction to the Course:

This course is designed to cover the basics of the Christian faith in 10 session. The goals of this course include:

1. to introduce and review the key teachings of the Holy Scriptures.

2. to demonstrate that the Lutheran faith as confessed and taught here is indeed the teaching of the Holy Scriptures.

3. to give each student opportunity to share and have questions answered.
 
 

Getting Started

1. How would you describe God?

Some people see God as the one in charge. They think of God sort of as a police man who enforces all sorts of rules in our lives. As long as we obey the rules, we do fine. But the minute we go against the rules, God is out to get us.

What would your response to such a God be? How would you feel?
 
 
 
 

Others see God as someone who is always there waiting for us in the background, sort of like a safety net. But unless we need Him, He does not really care about what we do or who we are.

What would your response be to such a God?
 
 
 
 

2. How would you describe human beings?

There are two ways to focus on who we are as human beings. One is to look at us in isolation as if we were an object like a cup or a saucer. Another is to focus on how we live together. God created us to live with Him in His universe and to live with one another. God created us to live in relationship with Him and each other.

Thinking about how we live out our lives together and how we treat one another how would you describe human beings: basically good or basically evil?
 

The Bible Teaches

1. God is Holy and Righteous

God has revealed Himself through the pages of the Holy Scriptures. In these pages we learn that God is Holy and Righteous. All that He does is right.

2. God created all things good.

We learn in Genesis that God created all things and that everything was good. At the very beginning of creation there was no sin. Everything was in its proper place and everything worked together beautifully. Adam and Eve enjoyed a perfect relationship with God, with creation, and with one another.

God gave only one command to the first human beings, Adam and Eve. Do not eat of the tree of the knowledge of good and evil. But when they went beyond this one limitation of God the brought the first sin into the world.

 
Even before Eve ate of the fruit of the tree, she lost her faith in God and believed rather the lies of the serpent. Through her unbelief in God she was tempted to sin.

Adam too decided to trust his wife and not trust in what God had spoken. So humanity had fallen completely into sin. Their perfect relationship with God was destroyed. They no longer trusted God. They no longer took Him at His Word. They sought rather to be something they were not created to be: gods. They had sought to serve themselves.
 

3. The consequences of sin:

When the Lord heard that they had sinned, He punished Adam and Eve. The curse of death would from this time forth hang over humanity. Their sin had consequences.

From these passages we learn something hard but true about ourselves.

From these passages we learn:

What sort of damage does sin do in our lives?

Sin can be described as sins of commission and sins of omission. In other words, we do things we should not do and we do not do the things we always should do.

Our sinful corruption ruins our right relationship with God and with other human beings and causes to commit acts which harm others and demonstrate our inborn mistrust of God.

4. The knowledge of sin

We learn about sin from the law of God. 1 John 3:4 tells us that all who sin break the law. God did not give His law as a way that we could make ourselves good enough and so be saved. We have already learned that we cannot help but sin and so we can never be good enough on the basis of the law. Rather the law is given to us to show us our sins.

5. God is our Savior

Scripture shows us that God does not prefer to be judge, but rather God prefers to be our Savior. Even when Adam and Eve had sinned and God punished them, He gave to them the hope of deliverance from their sins. He gave Adam and Eve a promise, that one would come who would crush the serpent who brought sin into the world. Someone born into the world as a human being would crush Satan.

Scripture reveals to us that Jesus Christ is the one promised of God. He is God Himself come in the flesh to save the world from its sin.

God has brought salvation and forgiveness to human beings through the death and resurrection of His Son Jesus Christ. The Law may tell us that we sin and deserve punishment. But the Gospel, the goodnews from God, tells us that Jesus Christ was punished in our place for our sins. Each and ever sin ever committed by a person has been taken away by Christ.

This salvation is God’s gift to each of us. We do nothing to deserve it. It is a free gift of God’s choice, out of God’s love. This gift becomes ours when God gives it to us and in so doing creates faith to believe the gift is ours. And so we may confess ours sins to God knowing that He will forgive those sins and wash them away.

7. Sin and grace

For this reason Lutherans do not believe in freewill as taught in some churches. Freewill puts the responsibility of salvation upon human beings. If we do something, either keep the law well enough, or make a personal commitment to Jesus, or any other such effort, then God forgives our sins. But rather we learn from the Scriptures that human beings are so lost in their sins that they are as dead people already when it comes to spirituality. But God does not leave us in such hopeless straights. He reaches out to us in mercy and kindness. He first reach out in the person of His Son as His Son gave His life for us to take away sins and make salvation possible. Then God reaches out to each of us as He proclaims the goodnews of forgiveness to us and in so doing creates the faith in each of us that receives God’s gift. Human beings are born dead in sin, but God in mercy reaches out to us and makes us live spiritually again.

copyright Rev. David D. Reedy, 1999