Adult Inquiry Class – Ten Lessons on the Lutheran Faith

 

Session Eight: The Christian Community

 
 

Getting Started
 
 

What does the Word church mean?

What is a church?
 
 


The Bible Teaches

1. The Christian Community is called the Church

"Church" can have many meanings in our language. It is used to mean any of the following:

When we read the term in the Bible, it means either all those who believe in Christ or those Christians who are assembling in a particular place.

Excursus: The One Church and Rome

The Roman Catholic Church insists that it is the only valid church because only it is in fulfillment of Matthew 16:18.

The Roman Catholic Church says that only they can trace the lineage of the popes back to St. Peter. However this understanding is operating on a misunderstanding of the above Scriptural passage.

Jesus had just asked His disciples who they thought He was. Peter had spoken up and confessed Jesus to be the Christ. Jesus then turned and spoke the words above to Peter. However, in the original Greek language something stands out. Peter is called "petra". A word of feminine gender, it referred to a small rock. But Jesus says He is going to build on the "petros" or the one big rock. Petros is masculine. In the Greek language a masculine noun cannot modify or rename a feminine noun. Both would have to be used in the same gender. Hence Jesus is making a point. Peter has done well to confess Him as Christ, but the rock is not Peter, it is Jesus and the confession or belief that Jesus is the Christ. This corresponds to the Scriptural teaching that we are saved by faith in Christ alone.

The Church is not built on Peter, Paul, the pope, Martin Luther, nor any other great figure. IT is built upon Jesus Christ, the only true foundation. Jesus saves us and adds us to His body, His church.

The Christian Congregation

While in this world there are many visible churches. The true Church is the body of Christ. It is composed of all people who believe in Jesus. The Church is not first a visible body or organization, but rather is the people who believe in Jesus Christ.

In a sense you can say there is a visible church and an invisible church. We see the visible one. This is usually the one we think of as having buildings, signs, even television ministries. This is the church that gathers around the Word and professes the Christian faith. But within this church are found not only those who truly believe in God, but also those who do not believe. But only God truly knows who is and who is not in His church, for only He can look at a person and know they truly have faith. In this sense, the church is invisible.

Local congregations are very important though. These are places where believers may gather together around God’s Word and sacraments to be nurtured in their faith and to express their worship of the Lord.
 
 

As members of a faithful congregation we receive many blessings:

As members of a church we contribute much to its fellowship. As members of Christ’s church, HE desires certain things for us.

Jesus desires that as we affiliate with a congregation, we confess His name as it is in truth. He wants us to observe all His Word and to keep all of its teachings. It is important to be affiliated with a church that teaches God’s Word in truth and purity, for not only is that one way to confess Jesus as He truly is, but we are nurtured by the truth, not by error and falsehood.

The Church in the world is split into many denominations each of which has a distinct group of teachings. It is important for a Christian to examine the teaching to be sure it is in accordance with the truth of Scripture. God desires us to stay away from false teaching. It is for this reason that not only does this church make it a high priority to preach and teach God’s Word in purity, but also does not participate in ecumenical and unionistic services and activities that would tend to suggest that differences in beliefs are not important.

The Augsburg Confession:

Article 7. The Church

It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among who the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel. For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word. It is not necessary for the true unity of the Christian church that ceremonies, instituted by men, should be observed uniformly in all places. It is as Paul says in Eph. 4:4, 5, "There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism."

Article 8 What the Church Is

Again, although the Christian church, properly speaking, is nothing else than the assembly of all believers and saints, yet because in this life many false Christians, hypocrites, and even open sinners remain among the godly, the sacraments are efficacious even if the priests who administer them are wicked men, for as Christ himself indicated, "The Pharisees sit on Moses' seat" (Matt. 23:2).

 




2. The Christian Community is created by the forgiveness of sins.

All people are sinful and need to be forgiven of their sins and cleansed of their sins through the sacrifice of Jesus Christ. As soon as someone becomes a believer in Jesus, they become a saint. Saints are not people who after a lifetime have achieved some level of holiness. Rather every Christian is a saint by virtue of having their sins forgiven and Christ’s righteousness given to them. And so included in the Creed is the statement that we believe in the "forgiveness of sins".

How is it possible for sins to be forgiven? Jesus died for our sins taking our punishment. In place of the punishment we deserved, He has given to us His perfect righteousness.
 
 

Often you hear people say, "I don’t have to go to church to be a Christian." While it is true that membership in a church does not mean we are a Christian, and if we were without official membership in a congregation, we could still believe in God, it is still important to go to church. Why? Because God offers the forgiveness of sins through His Word and His Sacraments. These we find the church gathered around.

This teaching about salvation is the most crucial teaching of the church. It includes these elements:

We receive this forgiveness created by Christ on the cross, announced and delivered to us through the Word and the Sacraments, by means of faith. But faith is not our human work, it is the work of the Holy Spirit who enables us to trust and hold onto what we have heard.
 
 

The Augsburg Confession

Article 4

It is also taught among us that we cannot obtain forgiveness of sin and righteousness before God by our own merits, works, or satisfactions, but that we receive forgiveness of sin and become righteous before God by grace, for Christ's sake, through faith, when we believe that Christ suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. For God will regard and reckon this faith as righteousness, as Paul says in Romans 3:21-26 and 4:5

 




The Office of the Keys

The Office of the Keys is the expression used for the retaining and forgiving of sins. When sins are forgiven, the door to heaven is unlocked. When sins are not forgiven that door remains closed. Jesus gave the power of the keys to church to exercise as His spokesmen.
 
 

The authority to use these keys includes everything connected with proclamation of the free gift of forgiveness from Christ and the withholding of this gift. This includes: the formal proclamation of forgiveness we hear from a pastor, preaching, witnessing, administering the sacraments, and the exercise of church discipline for the unrepentant.

Sometimes it is necessary to retain the announcement and promise of the forgiveness of sins. Why would the church be required to do so? It is not the gravity or seriousness of any particular sin. God can forgive any sin. Rather it depends on a person’s attitude. Is the person repentant or does he refuse to repent of his sin?

These are the four stages for church discipline:

Excommunication means to be excluded from the fellowship. This does not mean they are excluded from heaven on the authority of the church, but the church announces that a person’s unrepentence has itself excluded a person from heaven. The key to this discipline is love. The goal is that the person may repent of sin and return to trusting in the grace of God. When such a one repents, they are to be loved and accepted as a brother. Church discipline is never a tool of revenge or vindication.
 
 

The Pastoral Office

God is a gracious God. He wants to be sure that the news of His forgiveness is proclaimed and that the treasures of heaven are bestowed through His Sacraments. Therefore Jesus instituted the office of the ministry. That is He established that there would be those who would teach and administer the sacraments in His name.

The office of the ministry is established by God as a gift to help Christians grow in the faith and to become equipped for works of service. The pastor is to shepherd or care for his flock. He is to proclaim God’s Word to the flock in its truth and purity. He is to admonish the erring and encourage the suffering and discouraged. HE is to instruct and protect his flock from error.

The Augsburg Confession

Article 5

The Office of the Ministry

To obtain such faith God instituted the office of the ministry, that is, provided the Gospel and the sacraments. Through these, as through means, he gives the Holy Spirit, who works faith, when and where he pleases, in those who hear the Gospel. And the Gospel teaches that we have a gracious God, not by our own merits but by the merit of Christ, when we believe this.

 


Confession and Absolution

God invites us to be bold and come before Him to confess our sins. God knows the truth about us. But He invites us to trust in His mercy and grace.

Sometimes a particular sin causes a great burden of conscience to a Christian. God invites us in these and any circumstances where we feel a need, to confess our sins to one another so that our fellow Christian can reassure us of the grace of God. You can also speak to your pastor of your sins knowing that if you repent, that the promise the pastor shares with you is certain.

Private confession with a pastor is not a commandment or duty, but something for those times when we need a special word of comfort from God through His spokesman. Pastors are not permitted to discuss what is shared with him in confidence.

 
3. The Christian Community is waiting for the return of Christ and the fulfillment of the promises of eternal life
 

Christians have heard and trust the promise from God that our sins are forgiven even now. But we are in a time of waiting. A time when we look forward to the promises of God in Christ.

The greatest promise we have to look forward to as Christians is the resurrection. The Scriptures teach us that Jesus is going to return. ON that day He will raise all the dead. The very same bodies that died will be made alive.

However, there is a difference in the resurrection of believers and unbelievers. Believer shall rise with glorified bodies and have eternal life with God in heaven. But unbelievers rise to shame and torment in hell forever.

Christians are raised with a true physical body. It will be the same body we had in this life, only cleansed of sin and all the consequences of sin.

The passage above also reminds us that not everyone will die. For some will be alive when Christ returns. Even those believers who are alive will have their bodies transformed and purified of all sin.

Everlasting life is the gift of God to ever person who believes in Jesus Christ. Every person who has faith in Christ, already has this gift.

When the Christian dies, his soul goes immediately to be with Christ in heaven.

Beginning on the last day, believers will begin their full enjoyment with Christ in both body and spirit. It will be a great and wonderful existence.

copyright Rev. David D. Reedy, 1999