Adult Inquiry Class – Ten Lessons on the Lutheran Faith

 
 

Session 9 Holy Baptism

 

Getting Started

Why is baptism so important?
 
 
 


The Bible Teaches

What is Baptism?

Baptism is the rite of applying water in the name of the Triune God to a person to bestow forgiveness of sins and to incorporate them into God’s family.

The Church’s practice of baptism stems from Christ’s command in Matthew Chapter 28. Jesus had risen from the dead and was speaking to His disciples. His command to them was to go and make more disciples. He told them how He wanted them to do it. To baptize and to teach.

Baptism is not a human rite it is commanded by God. It is not first something we do but rather something God is doing. IN baptism God is at work washing away our sins. It is not something we do to merit salvation, but rather is God’s free gift to us to carry out salvation. Baptism is a means of grace. Baptism is not the means of salvation. Salvation was created on the cross. Baptism carries to us the full benefit of the cross. It is the package in which the gift of grace is carried to us.

The Method of Baptism

The word for baptism comes from the Greek work "baptizdo". Its root meaning is to apply water for the purpose of cleansing. The word does not necessarily mean to immerse. We have an example of this in Mark 7:4

This word "baptism" does not specifically indicate a method of cleansing with water. This may be done with immersion, rubbing, sprinkling, or pouring. Nor does the word specify how much water is to be used. Those who insist that baptism must be by immersion add something to the command which is not included in the words of God.

But water must be included along with God’s command to baptize. Baptism is the washing of water by the Word. And the waters of baptism are compared to the waters of the flood which saved Noah. So two factors make a valid baptism. Water and in the name of the Trinity. Where the Trinity is denied or some other substance is used, there is no valid baptism.

The administration of baptism is part of the office of the keys of the church. Thus the authority to baptize belongs to the whole church, but is normally administered on its behalf through the one who holds the office of the ministry. However, in an emergency anyone can baptize.

Why do we baptize infants?

Jesus told us to go make disciples of all nations by baptizing and teaching. All nations are therefore to be baptized. This would not exclude children for little ones are indeed a part of all nations. We are told the promise is for all, even children. Through baptism, God creates faith and washes away sins even in little children. Even a small child can trust in God, for the kingdom belongs to such as these.

 
 
 

Jesus Himself taught us the mystery of why all people, including children need baptism.

Being born sinful, even children need the rebirth that is granted through baptism by the Holy Spirit.

Children are born into sin through their sinful parents. The Bible does not teach that children are not accountable for their sins or under the terrible curse of sin that causes us to be separated from God. There is no "age of accountability". Instead the solution is that the grace of God created by the cross is extended to little children even through baptism. God did not say for the little ones to wait until later. Rather He wants them in His kingdom even now.

Further evidence of God’s desire that children are baptized comes in its comparison to circumcision. Circumcision was performed on infants to place them within the first covenant of grace that looked forward to the coming of Christ. Baptism now replaces circumcision, placing these children into the fulfillment of the covenant, the grace of God that is ours in Christ.

Other passages strongly suggest the practice that children were baptized in that whole households were baptized. Notice here no exclusion of the children in the household.

The Bible is silent about what happens to infants who die without baptism. While God binds His church to use the means of grace, we know God may do as He pleases. WE do know that our God is a gracious God. Because it is out of our hands and we do not know, does not mean these children are out of the hands of a gracious God. But we do have a sure and certain promise connected with baptism, so we should in ever case make use of it as soon as possible.
 
 

The Custom of Sponsors

During the baptism rite you will often see those who are called "sponsors". This custom is not commanded by Scripture and hence is not necessary. But it does serve an important function when utilized. They testify to the child of what they have seen so that the child can know that he or she was properly baptized. They remind the child of the importance of baptism. They pray for the child. And they assist the parents in the spiritual upbringing of the child. Hence is desirable that these sponsors be members of the Lutheran Church – Missouri Synod and be active in their confession of faith. For we want the children to be brought up in an active and faithful relationship to Jesus Christ which is expounded through the truth of His Word.
 
 

The Blessings of Baptism:

Baptism grants us forgiveness of sin:

Baptism rescues us from death and the devil.
 
 

Baptism gives us eternal salvation:

Baptism is not magic. It is a means through which the Holy Spirit delivers the grace of Christ and works to create faith in Christ. But without faith, baptism does not save. For faith is a refusal to accept the gifts of God in Christ. It would be like a person trying to give you a gift, but refusing to take that gift or sending it back. The gift would have been real but we ourselves acted to refuse it. It is only through unbelief that we can undo the work of God.

Hence one can be saved without baptism. For it is faith in Christ, however the Holy Spirit has created it {rather just through the Word or through the Word and the Water of baptism} that saves. It is only unbelief that condemns.

Faith is required in baptism. Those who reject the one who it connects us to, Jesus Christ and Him crucified, cannot expect to be saved because they have been baptized.
 

What about the baptism in the Holy Spirit I here about?

There is no other baptism than this water baptism.

Baptism is not a water only baptism. It gives us the Holy Spirit in full. It gives us all the treasures of heaven, not just part of them. It is complete. We do not need another baptism of the Spirit to complete God’s gifts to us. Notice the past tense of the verbs in the next passage.

Why do we instruct adults before we baptize?

Faith or trust in God’s promises are necessary. Adults are brought to a desire for baptism by having already had faith created in their hearts through the Word. We further strengthen that faith by strengthening their understanding about what Christ has done and will do through baptism before we administer the rite to them. We see an example of this in Acts 8:

Baptism is powerful and effective to accomplish what God desires.

Baptism is not just a human action. It seems strange to us that common water could have such power. But when this water is connected to God’s Word of promise it is powerful. It becomes what God wants it to be. It is a means of grace because it is His desire to bestow the gifts of salvation upon people through it. Baptism bring a sinner, lost and separated from God, into fellowship with God by granting that person forgiveness of their sins and cleansing away that sin. It is the application to the individual of the gift of salvation earned by Christ upon the cross.

What Difference Does Baptism Make for Me Today?

For many of us our baptism was long ago. Yet it is still powerful and at work in our lives. Luther explains it this way:

Even if we become faithless, God is still faithful. He keeps His promises. IF we stray we do not need to be rebaptized. God’s promise is still real and effective. As Luther describes it, if we fall from a ship we can climb back on, we do not have to wait for another ship to come along. If we sin God will forgive. By clinging to the promise of grace that is ours in baptism, we can remember we are dead to sin and alive to Christ.

copyright Rev. David D. Reedy, 1999